Perhaps to your surprise, Jeremiah 32, in large measure, concerns the real estate purchase of a prophet. Now, to be clear, you wouldn’t expect this chapter to show up on a must read list of books for any beginning real estate investor. In fact, on the surface, this acquisition had just about all the makings of a bad deal. First, consider where Jeremiah was – in prison (Jer. 32:2-3). Not exactly the place from whence you’d expect such transactions to occur. Second, as many investors will tell you, a primary mark of a good piece of land is location. As the saying goes, ‘Location, location, location.’ Well, Jeremiah was about to buy a plot of land that was likely already invaded and overrun by the Babylonians. After all, if the Babylonians had already surrounded Jerusalem (vs.2) they likely already subdued Anathoth, which was only a few miles away from Jerusalem (vs.7). But Jeremiah didn’t make this purchase because he lacked the savvy foresight of a prudent investor or the sense to understand that captured land does not hold much value, he did it because the God who spoke through him also spoke to him. Yahweh predicted that he would have this opportunity, and Jeremiah knew that God wanted him to buy the land to make a point. But before we see the point first we ought to hear the word of LORD that came to Jeremiah (vs.6),
Tag: Faith (Page 1 of 3)
When reading through the seventeenth chapter of Jeremiah you can feel like you’ve unknowingly started to read the opening chapter of the psalter. There we also read of the blessed man whose leaf will be green because it does not wither. God apparently did not relegate that imagery to one book of the Bible; rather, He developed it further, as we see here in Jeremiah. by contrasting the blessed man with the cursed man.
Now we come to a slight transition in the book of Jeremiah. Accompanying the transition is a specific mission at a specific location prompted by the word that came to Jeremiah from the Lord (vs.1). We are not told the exact date of this oracle; however, if it is the same occasion that’s recorded in Jeremiah 26, it occurred “in the beginning of the reign of” Jehoiakim (26:1). But that may simply be another temple sermon delivered at a subsequent time. But while the date is in question the location is not.
Not that I speak in regard to need, for I have learned in whatever state I am, to be content (Phil. 4:11)
In the previous verse, Paul, having recently received the gift delivered by Epaphroditus, rejoiced in the Lord that the Philippians’ care for him had flourished again (4:10). Although the church loved the apostle dearly, it had been about ten years since they were able to send him an offering (cf. vs.15-16). Don’t forget, in those days they couldn’t simply wire the funds to the apostle Paul’s bank account. Not to mention, Paul’s journeys were both frequent and many, which made him a difficult man to locate. Whatever the exact circumstances were Paul said they “lacked opportunity” (vs.10).
2 For if Abraham was justified by works, he has something to boast about, but not before God. 3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness. (Rom. 4:2-3)
Was not Abraham our father justified by works when he offered Isaac his son on the altar? (Jas 2:21)
If someone isolates these verses outside of their context they could understandably say, ‘It looks like the Bible is saying in one place that Abraham was not justified by works and in another place that Abraham was justified by works.’ As is the case with many of these alleged discrepancies the issue concerns isolating Bible verses and setting them against each other as opposed to realizing that sentences fit within paragraphs, paragraphs fit within chapters, chapters fit within books, and when contexts are examined verses like the ones above are seen to be complementary not contradictory.