Tag: Faith (Page 1 of 2)

Does Acts 2:38 Teach Salvation by Baptism?

Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” (Acts 2:38)

First, let’s notice what the people had asked Peter that provoked his response in verse thirty-eight: “What must we do?” (vs.37b). Their question appears akin to the Philippian jailer’s question in chapter sixteen, “What must I do to be saved?” (Acts 16:30b). To which Paul responded by saying, “Believe in the Lord Jesus Christ and you will be saved” (vs.31). For starters, we shouldn’t think that Luke was unaware of this contrast when he comprised this volume. Although the language Peter used in Acts 2:38 is different than that of Paul in Acts 16:31, I would argue that both are saying the same thing using different language in different contexts.

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Does Colossians 2:12 Teach Salvation By Baptism?

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. (Col 2:11-12)

The idea of what’s spoken of in this passage appears to clearly be of a spiritual nature, similar to Romans 6:3-4, 1 Corinthians 12:13, Galatians 3:27, and 1 Peter 3:21. We can see that in the immediate context of the passage. The believers were circumcised with the circumcision “made without hands.” It was this spiritual circumcision (cf. Rom 2:28-29), “the putting off the body of the sins of the flesh”, that Paul called “the circumcision of Christ.” Now, if the circumcision that saved believers and put off their sins was done “without hands” shouldn’t we conclude that the baptism that Paul was speaking of was “without hands” as well? It would be strange for Paul to stress that one physical ritual wasn’t what put off the sins of the flesh but that it was a physical ritual of water baptism that united a person truly with Christ in His resurrection.

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Does Galatians 3:27 Teach Salvation By Water Baptism?

“For as many of you as were baptized into Christ have put on Christ.”

As you might have already gathered by the question presented in the title there are many who use Galatians 3:27 as a proof text to support their belief that water baptism is a necessary instrument of the salvation process, without which a person cannot be saved. While we want to hold up the importance of baptism as an ordinance instituted by the Lord Himself, we do not want to confuse its importance with saving faith. Not just because “we don’t want to” or because it doesn’t fit with a certain system of theology but because the Scripture does not teach such a doctrine. Galatians 3:27 is a great example of how people can do great injustice to the meaning of a text by avoiding a number of incredibly important hermeneutical principles.

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Practicing What You Preach (Jer. 32:6-15)

Perhaps to your surprise, Jeremiah 32, in large measure, concerns the real estate purchase of a prophet. Now, to be clear, you wouldn’t expect this chapter to show up on a must read list of books for any beginning real estate investor. In fact, on the surface, this acquisition had just about all the makings of a bad deal. First, consider where Jeremiah was – in prison (Jer. 32:2-3). Not exactly the place from whence you’d expect such transactions to occur. Second, as many investors will tell you, a primary mark of a good piece of land is location. As the saying goes, ‘Location, location, location.’ Well, Jeremiah was about to buy a plot of land that was likely already invaded and overrun by the Babylonians. After all, if the Babylonians had already surrounded Jerusalem (vs.2) they likely already subdued Anathoth, which was only a few miles away from Jerusalem (vs.7). But Jeremiah didn’t make this purchase because he lacked the savvy foresight of a prudent investor or the sense to understand that captured land does not hold much value, he did it because the God who spoke through him also spoke to him. Yahweh predicted that he would have this opportunity, and Jeremiah knew that God wanted him to buy the land to make a point. But before we see the point first we ought to hear the word of LORD that came to Jeremiah (vs.6),

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To Fade or To Flourish (Jeremiah 17:5-8)

When reading through the seventeenth chapter of Jeremiah you can feel like you’ve unknowingly started to read the opening chapter of the psalter. There we also read of the blessed man whose leaf will be green because it does not wither. God apparently did not relegate that imagery to one book of Scripture; rather, He developed it further by contrasting the blessed man with the cursed man, as we see it here in Jeremiah.

The contrasts in themselves are striking: the cursed man trusts in man (Jer. 17:5a); the blessed man trusts in the LORD (vs.7a). The cursed man makes flesh his strength (vs.5a); the blessed man makes the LORD His hope (vs.7b). The cursed man shall be like a shrub in the desert (vs.6a); the blessed man shall be like a tree planted by the waters (vs.8a). The cursed man shall not see when good comes (vs.6b); the blessed man shall not fear when heat (i.e. trouble) comes (vs.8b). The cursed man shall inhabit parched places (vs.6c); the blessed man will not cease from yielding fruit (vs.8c).

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