Tag: Gospel

How a Local Church Won’t Stand (1 Corinthians 1:10-13)

10 Now I plead with you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. 11 For it has been declared to me concerning you, my brethren, by those of Chloe’s household, that there are contentions among you. 12 Now I say this, that each of you says, “I am of Paul,” or “I am of Apollos,” or “I am of Cephas,” or “I am of Christ.” 13 Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? (1 Cor. 1:10-13)

Jesus said that a kingdom divided against itself cannot stand (Mk. 3:24); and likewise, we can infer that a local church divided against itself cannot stand either. Apparently this was one of the primary reasons for which Paul wrote to the church at Corinth – to exhort them that there be no divisions among them (1:10b; 3:3-4; 11:18). Therefore, Paul’s first bit of gracious, Christ-centered pleading came in the tenth verse of the opening chapter. The address was serious – he exhorted them by the “name of our Lord Jesus Christ”; and yet, he was tender – he called them “brethren.”

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Baptism is Great; the Gospel is Greater (1 Corinthians 1:14-17)

14 I thank God that I baptized none of you except Crispus and Gaius, 15 lest anyone should say that I had baptized in my own name. 16 Yes, I also baptized the household of Stephanas. Besides, I do not know whether I baptized any other. 17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. (1 Corinthians 1:14-17)

Before Paul began an extended discourse about Christ crucified being the wisdom of God and the power of God (1 Cor. 1:18-2:5), he first gave, what we might call, an interesting bit of thanksgiving. Having already given God thanks for the way His grace was at work in the Corinthian church (vs.4-9), he then thanked God that he hadn’t baptized any of the Corinthians except Crispus (vs.14c), the ruler of the synagogue in Corinth who “believed on the Lord with all his household” (Acts. 18:8b), Gaius (1 Cor. 1:14c), the Corinthian believer who hosted Paul while he wrote the epistle to Rome (Rom. 16:23), and “the household of Stephanas” (1 Cor. 1:16b). It’s not every day you hear someone give thanks for who they haven’t baptized. But Paul’s thanksgiving was not without a good explanation.

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Collectively Relying upon God and Teamwork (Jdg. 1:1-5)

As the Book of Judges opens there are two things that are immediately noticeable to the reader: (1) Joshua has died and so life without Joshua begins for the children of Israel, and (2), the children of Israel get off to a good start.

Joshua had led the people into the Promised Land and to many wonderful victories but now the nation was in a position where they needed to collectively rely upon God because the presence of an intercessor like a Moses or Joshua wasn’t there.

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Putting Words in God’s Mouth (Jer. 28:1-4)

Have you ever had someone tell someone else that you said something you never actually said? If so, you’ve probably found that your level of appropriate frustration was greater or smaller depending on how serious the misrepresentation was. But regardless, most of us (if not all of us) do not like the idea of somebody putting words in our mouth that were never actually there. And if you find that irritating you are catching a tiny glimpse of how God feels when fallen man does that very thing to Him. It’s one of the reasons why not many ought to be teachers (Jas. 3:1). It is a high and hefty responsibility to divide God’s word accurately (cf. 2 Tim. 2:15) and refrain from giving a message that God never gave (cf. Jer. 23:21b). But the latter was just the kind of thing that Hananiah was doing.

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The Gospel Amid Disgrace (Jeremiah 8:1-3)

‘At least it can’t get any worse’ is an expression usually stated by some fictional character who is on the precipice of finding out that he or she was mistaken – it can indeed get worse. That’s the kind of the sentiment here in the opening verses of Jeremiah chapter eight.

A simple opening question is – when the LORD says, “At that time” (vs.1a), what time is He is referring to? The answer is found in the concluding verses of the previous chapter (7:32-34); a time where the Valley of Tophet would be called the Valley of Slaughter (vs.32), when the corpses of the people would be food for bird and beast (vs.33), a time when the sounds of gladness cease to be heard in the cities of Judah (vs.34a), and when the land would become desolate (vs.34b). In short, what follows happens at the time when the Babylonians conquer Judah and the city of Jerusalem.

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