Tag: Jeremiah (Page 1 of 8)

Did Something Never Enter into God’s Mind Before it Happened? (Jer 7:31; 19:5; 32:35)

And they have built the high places of Tophet, which is in the Valley of the Son of Hinnom, to burn their sons and their daughters in the fire, which I did not command, nor did it come into My heart.
(Jer 7:31)

(they have also built the high places of Baal, to burn their sons with fire for burnt offerings to Baal, which I did not command or speak, nor did it come into My mind),
(Jer 19:5)

And they built the high places of Baal which are in the Valley of the Son of Hinnom, to cause their sons and their daughters to pass through the fire to Molech, which I did not command them, nor did it come into My mind that they should do this abomination, to cause Judah to sin.’
(Jer 32:35)

Above are three examples where God is recorded as saying either, “nor did it come into My heart” or “nor did it come into My mind”. The question that immediately arises is – what did God mean when He said these things? If you approach these texts with an open theist posture you might be inclined to say that God was saying that He hadn’t even conceived the possibility of these things happening. That could be your explanation of the phrase, “nor did it come into My mind”; a kind of equivalent of God saying, “The things that these people are doing… I hadn’t even imagined this sort of thing happening. It’s not only outlandish, it’s unexpected.”

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Did God Misjudge What Israel Would Do? (Jer 3:6-7)

The Lord said also to me in the days of Josiah the king: “Have you seen what backsliding Israel has done? She has gone up on every high mountain and under every green tree, and there played the harlot. And I said, after she had done all these things, ‘Return to Me.’ But she did not return. And her treacherous sister Judah saw it. (Jer 3:6-7 NKJV)

The Lord said to me in the days of King Josiah: “Have you seen what she did, that faithless one, Israel, how she went up on every high hill and under every green tree, and there played the whore? And I thought, ‘After she has done all this she will return to me,’ but she did not return, and her treacherous sister Judah saw it. (Jer 3:6-7 ESV)

The reason why there are two verse citations from two different translations above is so you can see the issue open theists raise with this passage. If you open your King James Bible, or your New King James Bible, and read the passage you might wonder, “Where’s the controversy?” If, however, you were to read the ESV, NASB, or NIV, you would see it clearly in verse 7. The open theist sees a verse that quotes God as saying, “I thought, ‘After she has done all this she will return to me,’ but she did not return…’” and they conclude that God made the best assessment He could make with the information He had but was wrong. Again, as at other times, we’re presented with two options. Leaving the translational difference aside for the moment, if we take the ESV translation at face-value (which is a legitimate translation of the text) either God made a mistake or He was speaking in anthropomorphic language to make a specific point. Think about the first option – it’s the equivalent of saying ‘God made an oops.’ He looked at the evidence, came to a conclusion, and was surprised to find out His infinite wisdom (Ps 147:5) had limits. Such an assessment would contradict Scripture, misinterpret the text, and misrepresent God.

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Saved by Faith and From Judgment (Jeremiah 39:11-18)

The day finally came. The prophecies of the Book of Jeremiah had been driving to this point. The year-and-a-half siege that began in the ninth year and tenth month of Zedekiah (Jer. 39:1; 52:4; 2 Ki. 25:1), yet had a brief intermission as Babylon temporarily withdrew to deal with an Egyptian threat, finally penetrated the city walls in the eleventh year and fourth month (Jer. 39:2; Jer. 52:6,7; 2 Ki. 25:3,4). It was the unthinkable; even though it should have been the foreseeable. Jeremiah predicted the coming of the Babylonian sword, starvation, and captivity (Jer. 15:2); he predicted that the siege would so disrupt the city’s food supply that cannibalism would occur (19:9); he predicted that staying in the city would lead to death but that surrendering would lead to life (21:9); and he predicted that the land would be a desolation and a horror, in servitude to Babylon for seventy years (25:11). And it all happened just as God had spoken through him.

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God’s Indestructible Word (Jeremiah 36:22-28)

When I was a child there was a time in which ‘trick-birthday candles’ were all the rage. It was always somewhat interesting to watch someone’s face as they tried, tried, and tried again to blow out their birthday candles to no avail. Some of us tried with all of our might, and no a matter how hard we tried, the light we thought we snuffed out came back. And it’s been like that throughout history as it pertains to God’s Word. Whether it was Antiochus or Diocletian, philosophers, false religious systems, or Communist regimes, many have tried throughout history to either chain or cut off the Word of God. Some have tried to cut off translations, others have tried to prohibit transmissions, all have one thing in common – they have failed. And one of those men who stand in such a line of infamy is Jehoiakim. Granted, his attempt was on a small scale when compared with some of the aforementioned attempts at such things, but he attempted nonetheless.

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Learning From Rechabites (Jeremiah 35)

For about five years, from 1969 to 1974, many Americans regularly tuned in to watch the family sitcom called The Brady Bunch. Even though the show lasted only five seasons, via syndication and spin-offs multiple generations have tuned in to view the adventures of this blended family. Like many of the old-style sitcoms, episodes not only had distinct plots but particular life lessons. In many ways many episodes illustrated how we could learn not only from individuals but from families. Well, the Scripture provides a similar lesson for us. To that end – here’s the story of a Rechabite family.

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