The Ultimate Original. In the opening verse of Genesis 5 we’re reminded that God is the creator who made man in His likeness (vs.1). Shortly thereafter we’re told that Adam bore a son in his own likeness, after his image (vs.3). Within three verses we can already see the pattern of derivative-likenesses (God-to-Adam and Adam-to-Seth), but the fountainhead of ‘image giving’ is God. His image and likeness was not derived; it eternally was. For all eternity the Father enjoyed beholding the express image of His person in His Son. And on the sixth day of creation the Godhead commenced with the plan, “Let us make man in our image…” That image, though marred by sin (hence the derivative likeness between Adam and Seth), remains (cf. Jas 3:9). And since the times of Genesis 5, millions and millions of people have walked this earth, all in some way reflecting the image of the ultimate original.
Tag: Faith (Page 2 of 4)
Not that I speak in regard to need, for I have learned in whatever state I am, to be content (Phil. 4:11)
In the previous verse, Paul, having recently received the gift delivered by Epaphroditus, rejoiced in the Lord that the Philippians’ care for him had flourished again (4:10). Although the church loved the apostle dearly, it had been about ten years since they were able to send him an offering (cf. vs.15-16). Don’t forget, in those days they couldn’t simply wire the funds to the apostle Paul’s bank account. Not to mention, Paul’s journeys were both frequent and many, which made him a difficult man to locate. Whatever the exact circumstances were Paul said they “lacked opportunity” (vs.10).
In the opening verses of the ninth chapter of Luke’s Gospel we see Jesus calling, equipping and commissioning His apostles to minister to the cities and towns of Galilee (Lk. 9:1-2). After telling them to basically leave and go only with the things they had in their possession in that moment (vs.3), He told them:
“Whatever house you enter, stay there, and from there depart.” (vs.4)
In Genesis 22 not much attention is usually given to the ram. Understandably so. There’s so much in this chapter to marvel at: the testing of Abraham, the way in which Abraham’s offering of Isaac foreshadows the sacrifice of God the Father offering His beloved Son, Isaac’s humble submission as a prefiguration of the obedience of Christ, the parallel between Abraham’s words, “God will provide for Himself a lamb for a burnt offering” (Gen 22:8) and those of John the Baptist thousands of years later, “behold the Lamb of God takes away the sin of the world” (Jn 1:29). There is indeed much to contemplate in this chapter; but for now, let us take a moment to marvel at the connection between Abraham, the ram and Jehovah Jireh.
From an outside perspective it might have seemed as though Satan was going to be successful in his attempt to frustrate God’s plan to have the seed of the woman crush his seed (Gen. 3:15). However one splices the relationship between the “sons of God” and the “daughters of men” of Genesis 6:2, it clearly was not a good thing and it did not produce worshippers (see also 2 Pet. 2:4-5; Jd. 6). Brutal men (i.e. the nephilim) had become the “men of renown” (cf. vs.4); every thought of men’s hearts were continually wicked (vs.5); and so, not surprisingly, the earth was corrupt and filled with violence (vs.11). It was indeed a world made well-rotten by sin and Satan.