Tag: Faith (Page 2 of 4)

Does Colossians 2:12 Teach Salvation By Baptism?

In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. (Col 2:11-12)

The idea of what’s spoken of in this passage appears to clearly be of a spiritual nature, similar to Romans 6:3-4, 1 Corinthians 12:13, Galatians 3:27, and 1 Peter 3:21. We can see that in the immediate context of the passage. The believers were circumcised with the circumcision “made without hands.” It was this spiritual circumcision (cf. Rom 2:28-29), “the putting off the body of the sins of the flesh”, that Paul called “the circumcision of Christ.” Now, if the circumcision that saved believers and put off their sins was done “without hands” shouldn’t we conclude that the baptism that Paul was speaking of was “without hands” as well? It would be strange for Paul to stress that one physical ritual wasn’t what put off the sins of the flesh but that it was a physical ritual of water baptism that united a person truly with Christ in His resurrection.

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Does Galatians 3:27 Teach Salvation By Water Baptism?

“For as many of you as were baptized into Christ have put on Christ.”

As you might have already gathered by the question presented in the title there are many who use Galatians 3:27 as a proof text to support their belief that water baptism is a necessary instrument of the salvation process, without which a person cannot be saved. While we want to hold up the importance of baptism as an ordinance instituted by the Lord Himself, we do not want to confuse its importance with saving faith. Not just because “we don’t want to” or because it doesn’t fit with a certain system of theology but because the Scripture does not teach such a doctrine. Galatians 3:27 is a great example of how people can do great injustice to the meaning of a text by avoiding a number of incredibly important hermeneutical principles.

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Seeing the Attributes of God in Genesis 5

The Ultimate Original. In the opening verse of Genesis 5 we’re reminded that God is the creator who made man in His likeness (vs.1). Shortly thereafter we’re told that Adam bore a son in his own likeness, after his image (vs.3). Within three verses we can already see the pattern of derivative-likenesses (God-to-Adam and Adam-to-Seth), but the fountainhead of ‘image giving’ is God. His image and likeness was not derived; it eternally was. For all eternity the Father enjoyed beholding the express image of His person in His Son. And on the sixth day of creation the Godhead commenced with the plan, “Let us make man in our image…” That image, though marred by sin (hence the derivative likeness between Adam and Seth), remains (cf. Jas 3:9). And since the times of Genesis 5, millions and millions of people have walked this earth, all in some way reflecting the image of the ultimate original.

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Abraham, the Ram and Jehovah Jireh

In Genesis 22 not much attention is usually given to the ram. Understandably so. There’s so much in this chapter to marvel at: the testing of Abraham, the way in which Abraham’s offering of Isaac foreshadows the sacrifice of God the Father offering His beloved Son, Isaac’s humble submission as a prefiguration of the obedience of Christ, the parallel between Abraham’s words, “God will provide for Himself a lamb for a burnt offering” (Gen 22:8) and those of John the Baptist thousands of years later, “behold the Lamb of God takes away the sin of the world” (Jn 1:29). There is indeed much to contemplate in this chapter; but for now, let us take a moment to marvel at the connection between Abraham, the ram and Jehovah Jireh.

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Noah Found Grace And Was Justified By Faith

From an outside perspective it might have seemed as though Satan was going to be successful in his attempt to frustrate God’s plan to have the seed of the woman crush his seed (Gen. 3:15). However one splices the relationship between the “sons of God” and the “daughters of men” of Genesis 6:2, it clearly was not a good thing and it did not produce worshippers (see also 2 Pet. 2:4-5; Jd. 6). Brutal men (i.e. the nephilim) had become the “men of renown” (cf. vs.4); every thought of men’s hearts were continually wicked (vs.5); and so, not surprisingly, the earth was corrupt and filled with violence (vs.11). It was indeed a world made well-rotten by sin and Satan.

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