Did Moses expect you and I to disregard the historicity of Genesis 1 by purposefully changing the order of creation in Genesis 2? That is the assumption that Tim Keller believes makes the “strongest argument” that the author of Genesis 1 did not want to be taken literally.[1] The predominant weight of that assumption is placed on his interpretation of Genesis 2:5. The problem isn’t only the assumption; it’s the inevitable conclusions that result from it. One who would have to essentially say that Genesis 2:5 is the reader’s clue that everything said in Genesis 1 that contradicts the ‘natural order’ is to be jettisoned. So even though God created light on Day 1 before He created the sun, moon, and stars on Day 4, that does not mean what is says; and even though God created plant life on Day 3 before He created the sun, moon, and stars on Day 4, that too does not mean what is says. That amount of weight on a contested interpretation of Genesis 2:5 is simply untenable.
Tag: Interpretation
Having considered both the improper and appropriate ways to approach interpreting Genesis 1 a good supplemental question is – does the text of Genesis 1 allow for Theistic Evolution? It has become increasingly popular to merge the scientific tenets of naturalistic evolution (while dropping at least some of its philosophical assumptions) with the opening chapter (or chapters) of Bible. The problem is – the merge doesn’t work. It epitomizes trying to fit a square peg into a round hole. To demonstrate that let us consider some of the contrasts between Genesis 1’s revelation and evolutionary assumptions.
