Sometimes when wondering where to begin with explaining who God is it is best to simply go to the beginning – of the Bible and of creation. In the opening verse of the Bible we read, “In the beginning God created the heavens and the earth” (Gen. 1:1). The beginning spoken about here was not God’s beginning; God doesn’t have a starting point; He is from everlasting to everlasting (Ps. 90:2; 103:17); and Moses, under the inspiration of the Holy Spirit, felt no need to offer an introductory apologetic for God’s eternal self-existence.
Creator of Life. This truth has been repeated numerous times in the opening chapters of the Book of Genesis: God is the creator and giver of life. But it’s not just creation ex-nihilo that bears witness of that reality, so does procreation. Yes, there are complementary biological mechanisms that God instituted in men and women, but the creation of human beings transcends the material realm. Only God can see that a living being would have an eternal soul. Eve was right when she conceived, bore Cain, and said, “I have acquired a man from the LORD” (4:1b). Adam and Eve did not “bring about for themselves” a son; rather, with the help of the creator of life (per NASB translation), they received a son. Subsequent revelation would bear witness to Eve’s exclamation – God sovereignly superintends the conception and formation of life (Gen. 20:18; 25:21; 30:2; 48:4; Ps. 113:9; 127:3; 139:13; Jer. 1:5).
Creator. The third chapter of the Book of Genesis opens in an ominous fashion, “Now the serpent was more cunning than any beast of the field which the Lord God had made” (vs.1a). Leaving aside the pre-fall anatomy of this serpent – remember, this serpent (i.e. dragon/reptile-like creature) didn’t slither up to Eve because it was later cursed to travel upon its belly and eat dust (vs.14), and while quickly affirming that this serpent was in some way, shape, or form animated by and synonymous with Satan (Rev. 12:9; 20:2), it’s worth noting the allusion to God’s creative work on day five (Gen. 3:1b). Again the Scripture indirectly reminds us that the beasts of the field were not the product of matter, motion, time, and chance. Unlike God, they had a beginning and a creator. Not to mention, so did the cunning personality that animated the serpent (cf. Ezek. 28:13-14).