Category: Supposed Bible Contradictions (Page 2 of 2)

Supposed Bible Contradictions – Who is With and Against Jesus? (Lk 9:50; 11:23)

49 Now John answered and said, “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.” 50 But Jesus said to him, “Do not forbid him, for he who is not against us is on our side.” (Lk. 9:49,50)

“He who is not with Me is against Me, and he who does not gather with Me scatters.” (Lk. 11:23)

Shortly after the familiar apostolic debate – ‘which one of us is the greatest?’ (Lk. 9:46) – and shortly after Jesus perceived the thoughts of His disciples and gave them an illustration, along with some instruction, about true greatness (vs.47-48), John, for whatever reason, called Jesus’ attention to something he and the others had seen at some earlier time; namely, a man who wasn’t among them but was casting out demons in Jesus’ name (vs.49). A quick glance at the verse reminds us that this guy was being used in this way. This was not a case like in the book of Acts where the seven sons of Sceva tried to cast out a demon in the name of “Jesus whom Paul preaches” and it didn’t work (Acts 19:13b). Here, the guy was actually casting out demons in Jesus’ name. So all we know about this man, which is very little, suggests that he believed in Jesus and was being used by God to advance the kingdom of God.

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Supposed Bible Contradictions – Is Jesus Eternal or the Firstborn of All Creation? (Jn. 1:3; Col. 1:15)

All things were made through Him, and without Him nothing was made that was made. (Jn. 1:3)

He is the image of the invisible God, the firstborn of all creation. (Col. 1:15 NASB)

The answer to the question posed in the title of this teaching is yes – Jesus is eternal andHe is the firstborn of all creation. While there isn’t a contradiction that exists between both of those suppositions, there can appear to be one if the use of the word firstborn in Colossians 1:15 is misunderstood.

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Supposed Bible Contradictions – Was Abraham Justified by Faith or by Works? (Rom. 4:2; Jas. 2:21)

For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness. (Rom. 4:2-3)

Was not Abraham our father justified by works when he offered Isaac his son on the altar? (Jas 2:21)

If someone isolates these verses outside of their context they could understandably say, ‘It looks like the Bible is saying in one place that Abraham was not justified by works and in another place that Abraham was justified by works.’ As is the case with many of these alleged discrepancies the issue concerns isolating Bible verses and setting them against each other as opposed to realizing that sentences fit within paragraphs, paragraphs fit within chapters, chapters fit within books, and when contexts are examined verses like the ones above are seen to be complementary not contradictory.

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